Falsafar Schopenhauer voluntarism da purposelessness na rayuwar mutum

Magabata Artura Shopengauera gardama game da ma'anar samuwar dan'adam, mamaki: "Domin menene kada mu rayu?" Wasu sun bayar da hujjar cewa manufar mutum rayuwa kunshi a ĩmãni da Allah, wasu yi magana game da ci gaban da yanayi, wasu bukaci su Sahaban cewa ma'anar rayuwa shi ne bukatar a sami zaman lafiya, da kuma wasu ma shiga ce cewa manufar rayuwa ita ce rai madawwami ta search.

A mafarki na nufi a cikin rayuwar

Mene ne sabon abu a cikin falsafar Artura Shopengauera? The cewa ya kasance na farko gaya game da m samuwar dan'adam. Muna zaune a cikin rayuwar mu hargitsi, tutur hargitsi, a cikin kananan matsalolin da mutuwa, ba ma da ciwon lokaci zuwa duba baya da kuma ganin abin da ya yi a rayuwata. Abin da muke kira manufar rayuwa, kawai saduwa nasu tausayin son zũciyõyinku, da nasara da wanda qara kai girma da kuma sa mu more lustful. Farin ciki, da abin da muka yi magana sosai kamar yadda game da ma'anar rayuwa shi ne unattainable. The m tsoron mutuwa da kuma ra'ayin da brevity na rayuwa ba da damar mu mu shakata da kuma jin farin ciki. Schopenhauer ta falsafa ne cewa mu ne kawai haifar da mafarki da shi, godiya ga addini da kuma imani a cikin m manufa. Arthur Schopenhauer, wanda falsafa ya daidaita a kan voluntarism ka'idoji, ya zama daya daga cikin wadanda suka kafa wannan Trend in Jamus. Its ainihi shi ne cewa duniya ba daya iko, Allah, bisa ga addini, ba mu kare da kuma rika. Kamar yadda shi na iya sauti bakin ciki, amma da duniya ke mulki ta hanyar hargitsi - maras lokaci, unrecoverable da wani ma'ana lissafin. Ko tunanin mutum ba zai iya iko da hargitsi. Kawai ba, da nufin mutum da kuma bege ne karfi cewa motsa hargitsi.

"Rayuwa - akwai yana fama, saboda dalilin wahala ne mu so"

Wannan manufa shi ne tushen addinin Buddha da koyarwarsa, domin kowa da kowa ya tuna da ascetic rayuwa. Falsafar Schopenhauer ce, wadannan da gubar da mu son zũciyõyinsu, ba mu samu wata ma'ana na farin ciki. Ko ta isa ga aikata, wani mutum ba ya jin girmanka, amma kawai devastation na rai. Yawa muni, idan yi na so a cimma da kuma kasa, da kuma tunani na shi ya kawo mu shan wahala. Kuma abin da yake, a gaskiya, shi ne mu yi rayuwa? Daga son zama kusa da wani, a sami wani abu saya da dole abu ...

Fama da asarar mutum na bukatar da mu saboda muna so mu kasance tare da shi, ya taɓa shi, ya duba cikin idanunsa.

Schopenhauer ta falsafa sami hanyar fita wahala: da renunciation na sha'awa. Asceticism wa'azi da mabiya addinin Buddha, ya ce yin kawar da ikon marmari, mu kũtsa a cikin wani Jihar Nirvana. A wasu kalmomi, a cikin wani jihar da ake kira "kõme ba." A Nirvana bã kõme ba ne, aikata kome ba, kuma ba ka so wani abu. Amma sake tambaya: "Ta yaya za a iya mai rai mutumin da zai hana ka nemi?" Bayan duk, da karfi da cewa motsa bil'adama ne ya tilasta mu hawa daga gado da safe, da kuma wannan ne ma nufin, da so. Abin da aka bar a duniya, idan mutum yana son ya daina? Menene za a duniya?

Schopenhauer ta falsafa yayi don horar da kansu da kuma yi tunani a matsayin hanyar renunciation na sha'awa. Zuzzurfan Tunani taimaka kawai don wani lokaci zuwa kũtsa a cikin wani jihar da ake kira "Nirvana". Amma idan ka tambaye wani Buddha m: "Kada ku sun gudanar daina ikon neman?" Abu ne mai wuya da gaske amsa wannan tambaya. Bayan duk, abin da mutum ba ya gudanar da wani son zũciyarsa, shi ba ya nufin cewa ya ya daina nufin ...