Maks Sheler. Ilimin falsafa Anthropology na Max Scheler

Maks Sheler aka haife kuma rayu a cikin wani zamanin m canji a duniya, wanda ya ɗauki siffar da juyin juya halin da kuma yaki. A nasa Outlook rinjayi koyarwar da yawa Jamus gabascin, da wanda ideas ya gana a matsayin dalibi. Ya zama sananne a dangane da falsafa Anthropology, wanda aka dauke karshe shekaru ransa.

Wannan matakin na samar da bayanai game da biography na Falsafa, ya na sirri rayuwa da kuma m hanya na falsafa nema.

manhaja vitae

Haife Jamus Falsafa Maks Sheler Agusta 22, 1874 a Munich. Uwarsa, Sophia, ya priverzhenka Orthodox Yahudanci. Uba, Gottlieb - a Protestant.

A shekaru ashirin da, matasa Max sauke karatu daga makarantar sakandare, kuma ya fara kara ilmi a cikin daban-daban jami'o'i na kasar:

• nazarin magani, falsafa, Psychology a Munich.
• ilimin halayyar zaman jama'a da kuma falsafar Simmel da Dilthey a Berlin.
• falsafa, Eucken da Liebman.
• Pierstofa kasa tattalin arzikin.
• Labarin kasa Regel.
• Ya kare rubutun karkashin shugabanci na Aiken.
• wani horon a Jami'ar Heidelberg.
• Ya fara aiki a Jami'ar Jena.

A watan Satumba 1899 ya canza addininsa, shan Katolika. A 1902 ne ya sani da Husserl.

Hadishi karatu a daban-daban jami'o'i a kasar. Da shi shi ne wannan da aikinsa. A lokuta daban-daban, shi ne ya sanar da a jami'o'i na Munich, Göttingen, Cologne, Frankfurt. Ya aka ciyar da su farfesa. A wannan lokaci ya rubuta kuma aka buga da yawa daga cikin kimiyya ayyukansu.

Mutuwa ta riske shi a Frankfurt May 19, 1928. Suka binne gawar a kudancin hurumi na Kolon.

Personal rai

A lokacin rayuwarsa, Scheler aka hukumance aure sau uku. Matarsa ta farko da aka Amelia Ottilia, wadda ya aura a cikin 1899. Daga aurensu da aka haifi wani yaro Wolfgang a 1906. A sha uku shekaru ransa Maks Sheler saki da kuma aure Maria Furtwängler.

A 1920, akwai wani taron da Maria Neck, amma matarsa ta biyu ya sake ne kawai a shekarar 1923. A shekara ta gaba ya za a halatta dangantakarsa da ya farka, wanda shi ne wani mako bayan mutuwarsa, zai kai shi wani dan, Maksa Georga. Ta kuma gyararrakin da za su buga da tarin na Jamus zurfin tunani ayyukan bayan mutuwarsa.

m, saukarwa

Masu bincike m hanyoyi Falsafa, akwai biyu main saukarwa. A farko, da Maks Sheler nazarin al'amurran da suka shafi suke da dangantaka da xa'a, ji, addini. Wannan lokaci dade har game da 1922. A wannan lokacin ya yake da dangantaka da Husserl.

Na biyu lokaci dade har zuwa mutuwa na masanin kimiyya, ya aka kishin fassarar Allah Ɗaya matsayin aikin a ci gaba, kamar wani abu da ke hanyar na zama tare da halittu da kuma tarihin dan Adam.

Ga tambayoyi cewa an rufe a falsafar kerawa, za a iya samu ta hanyar nazarin ayyukansa. Suka fassara daga Jamus zuwa Rasha taimako a cikin harshen Rashanci yawan jama'a.

key samfurin

Daya daga cikin shahararrun ayyukan Scheler ne shi mai mayar da martani ga Heidegger, "The mutum a sarari." A da shi, ya jaddada bukatar da samuwar falsafa Anthropology, wanda zai zama cikin muhimman hakkokin kimiyya dabi'ar mutum.

Ya farko familiarize kanka da wadannan tunani a 1927 a cikin "School of hikima" ba tare da taimako daga cikin rahoton "The matsayi na musamman na mutum", wanda daga baya zai kamalla da kuma sake suna.

The aiki, wanda yana da kansa translation daga Jamus zuwa Rasha, marubucin ganin mutum wani ɓangare na halitta. A littafin yana nufin lokaci na ƙarshe m zurfin tunani.

falsafa Anthropology

Max Scheler mafi damu game da jigon da mutum. Ya nemi ya amsa tambaya: Mene ne mutum? Zurfin tunani ya gane cewa amsar da wuya, saboda mutum ne ma m kuma bambancin sami ya definition.

Ya ra'ayin da aka kafa a lokacin gagarumin lokaci na zamantakewa juyi, a lokacin da duniya da aka gigice da jini yaƙe-yaƙe. Haka kuma, Jamus al'umma ya kasance kamar babu sauran, shi ne shiga a cikin wadannan abubuwan. Sheler Maks, wanda littattafai suna da aka sani a duniya, ta tashi, wajen samar da wata koyaswa wanda zai iya warware mafi latsa kasa matsaloli. Ya yi kokari ya sami mafaka hanya domin mutãnensa.

An muhimmanci alama ya Anthropology ya yardar wani takamaiman cuta a ciki duniyar mutane. Hadishi yanke shawarar na iri biyu al'adu cewa wanzu a Yammacin Anthropology, zabi wani ma'ana na kunya, ba laifi. A lokaci guda, ya yi imani da cewa wani zamani da suka ci gaba al'umma ta bukaci babbar hadaya a kan wani ɓangare daga cikin halitta mutum bukatun. Ya kira wannan sabon abu na wuce kima intellectualism.

A nasa ra'ayin, mutumin da dole ne mu gane da zama sane da savanin a cikin tsarin da kasancewa. Yana dole ne wasa da rawar a cikin wannan hadade tsarin da babban alhaki ne. Daya daga cikin mafi muhimmanci al'amurran da suka shafi na zamani al'umma, ya yi imani kowane mutum alhakin kasancewar wayewar dan adam.