Adam babban birnin kasar

Wannan mas'ala ta «adam babban birnin kasar» (mutum babban birnin kasar) da aka fara yi a masana ilimi da kuma aikin jarida a bayyana a cikin neo-gargajiya kalaman a tsakiyar karni na ashirin, domin kammala 90-th shekaru na 20th karni.

Teodor Shults da Geri Bekker - Nobel Prize nasara, shahararren tattalin arziki, suna dauke "ubanninsu" bincike a fannin kimiyya. Ga ci gaban tattalin arziki da girma da aka bayar da wannan lambar yabo da masanin kimiyyar Rasha asalin, Simon Kuznets (1971). A halin yanzu tsarin da koyarwar shafi ɗan adam babban birnin kasar ya gama bayyanar saboda tattalin arziki, zamantakewa da masana kimiyya da kuma tarihi T. Schulz, H. Becker, E. Denison, R. Solow, J. Kendrick, Kuznetsov, P. masana'antun, I.Fisheru, P . Lucas da kuma wasu masana kimiyya. Mun binciken wannan ra'ayi har yanzu.

A da ginshikin, mutum babban birnin kasar ka'idar yayi wani jiwuwa tsarin - guda raga don Azancin bayyana irin mamaki a matsayin:

- aiwatar da sa ilimi da basira a cikin tattalin arzikin.

- wata karuwa a bukatar ilimi da kiwon lafiya;

- da dogaro da muhimmancin la'ada ci gaban da shekaru.

- bayani na ijara da bambance-bambance da jinsi.

- tsari yarda da al'ummomi rashin daidaito a cikin tattalin arzikin matakan.

Da bakan batutuwa rufe ne sosai m, amma a gaskiya ba su da iri dabam dabam, da kuma kara daga wani na kowa tushen mutum hulda a cikin al'umma da kuma ikon da kowane mutum a hade tare da jama'a.

Bisa ga Saukake dabara na mutum babban birnin kasar ka'idar karatu da matakai na ingantaccen juyin halittar bil'adama da wani ra'ayi zuwa ga ma'ana aikace-aikace da kuma tasiri a kan ci gaban da tattalin arzikin dukkan kasashen duniya. Masana kimiyya sun sanya wani nasara-Neoclassicist hada disparate raka'a cikin guda ma'ana kewaye. Hakika, da cewa juyin juya halin Musulunci tsarin tattalin arziki yana da fifiko yankunan domin binciken:

- jaddada babban sunã shiryarwa zuba jari jamiái zuba jari a cikin aiki kasuwa;

- nazarin dukan rai sake zagayowar na ma'aikata.

- a key tattalin arziki hanya - adam lokaci.

Yau, kusan duk wadanda ba kasuwar gyara za a iya auna da ka'idar adam babban birnin kasar: kiwon lafiya al'amurran da suka shafi, gibba a ilimi, gudun hijira siyasa, iyali rikice-rikice, da girma da kabilanci da kiyayya da aikata laifuka. Babban factor - da tunani na mutum a cikin al'umma.

Kamar yadda shi ne ma'ana su yi amfani da zuba jari a cikin mutum babban birnin kasar, domin kauce wa yiwu kuskure a cikin shiryawa da tattalin arziki da kuma amfana daga wadannan zuba jari? Mene ne jigon? A definition na "mutum babban birnin kasar" daukawa da shi duka damar iya yin komai, ilimi, basira da kuma m dalili da mutum samu ta hanyar shi a kan kowane sako na rayuwa. Hali ba za a iya daukarsa marufi ga samfurin cewa shi tsirarwa, ko idan wannan samfurin - da sabawa rubuce-rubucensu na dan takarar kimiyyar.

Babu cikakken misalin tsakanin wani adadin kudi da kuma na mutane ilimi. Wadannan manya bambanta ba kawai a cikin siga amma kuma a ainihin. Kimiyya ci gaba da kara, wannan hujja take kaiwa zuwa wani ragewar darajar kuɗi na mutum ilimi a fagen muhimman hakkokin kimiyya. Haka kuma, ta kowane hali, watsi a kan ilmantarwa tsari a wani lokaci, ba ko da yaushe ci gaba up tare da m taki na kimiyya da tunani, ustarevaya don amfani. A ƙarshe na wani m zuba jari da kuma rasa lokaci ne bayyananne.

A daya hannun, zai ze, koyan kowane craft a kan tushen da masu sana'a kwaleji aka jera a kasa, yana daukan kasa lokaci da al'umma zuwa ga wannan rana daukarsa da adalci adadin shakka. Masana harkokin tattalin arziki sun lasafta cewa shi ne a wannan matakin kwararru shirya Yunƙurin na nan gaba da tattalin arziki. A wani lokaci, al'umma tana bukatar karin gabascin, amma mafi sau da yawa wani karfi tushe na gwani ma'aikatan-ma'aikata ya kamata a kafa.

Nasara iya zama masu zuba jari da aka yi a babban birnin kasar adam, wanda suke iya biya dividends ga mutum duk rayuwarsa. Ba shi yiwuwa a overestimate rawar da wannan samu masana kimiyya a cikin samuwar sirri dabi'u wakilin wani al'umma. Amma dole ne mu zama sane da bambancinsa da kowane mutum, ya mutum damar iya yin komai.