Hadishi amfani epitaphs a Monuments da ta asalin

Dukan mutane mutum. Duk yadda wuya shi ne, amma dole ne a gane cewa a lokacin da mazan mutane suna binne ƙaramin, wannan shi ne wani al'ada hanya na events. Mafi sharri a lokacin da hali ne daban-daban.

Rubuta epitaph a kan Kabarin iyaye za su iya dogara da nasu adabi iyawa, ko zabi rubutun da kundayen, su ne sosai nasara bambance-bambancen karatu. Kamar kowane Genre, wadannan bakin ciki ãyõyi suna da nasu dokar. Suna sanya zuwa na ƙarshe, saboda haka kana bukatar ka tunani ta hanyar su a hankali.

A al'ada to saka da epitaph a kan Monuments fito a zamanin tsohuwar Girka, ko da yake da inscriptions a kan tombstones wani lokaci ana sassaka kafin. A so da dorewar memory na masõyansa auku a mutane tun da suka fara tunani game da ma'anar rayuwa da ma'anar mutuwa.

The kalmar "epitaph" da aka kafa ta biyu Greek Tushen, "epi" ya yi daidai da mu sa-kai akwatin "a kan" da "tafos" na nufin kabari. Saboda haka wani abu jana'izar. Hakika, ya kasance a cikin irin wannan yanayi, rubuta shi ne da bai dace ba. The rubutu ya zama short, ma'ana, dauke da bayanai game da mutum wanda frail jiki ne Allaha a karkashin dutsen kabari.

A Rasha epitaphs a Monuments fara da za a yi amfani a cikin XVIII karni. Har sai wannan lokacin, da binne bi da alama sunan marigayin da kuma sauki ƙawa, ado ma'aikaci. Special epitaph bayar da kaburbura na shahararren mutane, a lokacin da rai yana da wani babban matsayi na ikon ko musamman ikon. Don texts kira da baƙi makabartun dace motsin zuciyarmu, su mawallafa zama kasida, wani lokacin shahara, cikinsu da GR Derzhavin. Memory Admiral Chichagova ko da girmama Empress Catherine II, nasa composing poetic epitaph nuna amfanin kawo ta su ga Fatherland.

A epitaphs a Monuments fara wallafe-wallafen ayyukansu, ire-iren su da epigram, a wani abu kama da gajeren ayoyi. Gaskiyar cewa m sautin karshe ba shige da bakin ciki lokaci na farko, da mawallafa ba dame. The texts epitaphs XVIII - XIX ƙarni m m motifs. Musamman irin wannan hali nasa mutuwa ya halayyar Rasha jami'an, wanda contrasted bravostyu a duk al'amurran rayuwa, jere daga amorous Kasadar, kawo karshen cards da ruwan inabi, ba a ma maganar feats na makamai. "Akwai wani zunubi, ya mutu m", "I Was na hussars yanzu kwance a cikin ƙasa m. Kamar lokacin da ina da wani giya. Ya sha bazara lokaci, Kuma abin sha vodka, kana da rai, "kuma irin wannan epitaphs a Monuments to, shafi sau da yawa.

Mutane tsanani da kuma judicious sau da yawa yayin da har yanzu da rai, kuma cikin koshin lafiya hada texts gãdar da buga a kan nasu toka. Ba ko da yaushe irin wannan rarrabe mawallafa da kere style, saboda epitaphs hanzari ya zama mai arziki a cikin XIX karni, Kasuwanci wani lokacin sa involuntary murmushi so don bayyana su a banza tunani da kuma lissafa duk lakabi samu a cikin wannan rayuwa.

Yau, da rashin alheri, ku ɗanɗani kyau sau canza wa waɗanda suka tsara da epitaph ga marigayin dangi. Amma wannan kalma, tsara don nuna duk zurfin baƙin ciki, kuma numfashi ba hasarori. Menene kalmar "barci da kyau, masoyi miji, dan takarar na fasaha sciences"? Wannan ya ko ba ka so su yi tunanin ... Shin shi wawa don nuna lokacin da hankalinsa-da cewa zai zama bai dace ya haskaka?

Dunkule da sosai ban sha'awa rubutu "Ga ta'allaka Suvorov" a kan kabarin daraja Generalissimo. Don wannan rana, babu daya bukatar ya bayyana wanda ya kasance. Tufafin da mutunci dace da kowane dutsen kabari rubutu, ko na zama cikin epitaph a kan kaka abin tunawa, an yi fice kwamandan soja ko ga kowa mutum, ya zauna a sauki da kuma gaskiya rai.