Straightness na poetic magana da kuma} ungiyoyin ƙarfin hali Valery Patrushev

Game da poetic kerawa Valeria Patrushev

Magana, na gan ka a ...

Socrates

Saba da ayyukan da mawãƙi - shi ne ko da yaushe wata damar samun Masana ciki duniya da kuma mafi muhimmanci fuskoki dabam-dabam na marubucin ainihi, wanda ya jahilce bayyana a cikin waqe. Bayan samar da wani poetic aiki, ya ko da yaushe yana sanya a cikin waka da kanta duk ba tare da wata alama - da kuma rayuwa irin abubuwan da, da kuma samun ilmi game da duk da basirarsu da kuma damar iya yin komai, tare da matsakaicin fallasa ransa ga mai karatu - duk da cewa ta na zaune - ji, motsin zuciyarmu, zafi da kuma farin ciki, hali zuwa rayuwa da kuma abubuwan da ya shafi mata. "Bude kofa ba tare da tsoron kansa ..." - shigar da mai karatu na zamani Rasha mawãƙi Valeriy Konstantinovich Patrushev. Kamar yadda aka nuna a cikin madubi kowane waka ruhaniya cikar kuma zurfin zuciya na mawãƙi, marubucin ganewarsu, da versatility da ya yi fice hali, karimci rai da mayar da hankali da tunani master, wanda yana da wani abu a ce ga mai karatu:

Na yawanci ba su da isasshen hangen zaman:
Jigon abubuwa na bukatar samun cikin zurfi
Don kankanin zarra a kai,
Don samun farko iri.

Wani lokaci, kallon mu m rayuwarsu,
Ina neman a asalin mutum hali:
Ina da CAD Tushen, wani matsoraci, a scoundrel?
Kamar yadda na fahimce su har zuwa karshen?

Ya hannun jari da tunani da karatu Patrushev a cikin waka: "Ina yawanci ba su da isasshen hangen zaman ..." (2010). Shi ne m cikin jigon abubuwa da kuma dalilai ga watsuwar kowane sabon abu ne ba kawai na sirri, amma kuma zaman rayuwa ne da zuciyar kerawa Valeria Patrushev. Wannan yanayin na wani hali ba kowane stanza zurfi da m roko. Marubucin marmarin fahimtar "Mad World" da kuma samun to da tushen duk, aka nuna a cikin wadannan Lines:

Ina so a fahimci hauka duniya
An neman tare da amfani da hujjar -

Kuma amon maƙil Apartments,
Kuma a cikin shirun da cewa mallakar gandun daji,
Kuma ko da a cikin wani karamin drop of ruwan sama ...

A cikin wannan gajeren nassi, shi da aka nuna ba kawai ƙunshi mawãƙi ta hali a ko'ina cikin "hatsi na farko find," amma kuma ya bukatar ya raba ya tunani, bincike da kuma ya sami karatu.

The poetic kalma - Maganar musamman. Samun sawwaƙe labyrinths na mutum rai da sha da juices rayuwa doke zuciya, cike da kwaikwayo, ji, da kuma irin abubuwan da suke na musamman domin a ba mutum, ta nagarta da mutum halaye na ji na duniya, da poetic kalma daukan kan wani musamman m ikon da zurfin. Yana zama - da rai!

Valeria Patrushev ayoyi bribed su gaskiya, musamman kyauta-kara kalmomi, shafi na karatu ta zuciya, "shi ne ikon alheri a consonance kalmomi da rai da numfashi m tsarki laya a su" - involuntarily tunãtar da wani layin Mihaila Yurevicha Lermontova (1814-1841) - Rasha mawãƙi , mawallafi, marubucin wasannin kwaikwayo da kuma artist. Patrushev shi ne irin wannan ban mamaki sautin da bayanin kula ta wucewa da kalmar hangen nesa daga cikin duniya, wanda ya ba da shayari ainihi da kuma individuality. M, ma'ana kalmar, cike da ji da kuma yanayi na mawãƙi, Organic hade da poetic tsari da kuma abun ciki, da ikon rhythmically don bayyana tunaninsa ya - duk da wannan tare da damar Valery Patrushev zama m, a cikin aikin, kuma suna da jinsin gine-gine style.

Wannan shi ne dalilin da ya sa, a cikin kalmomi na Bulus Alexandrovich Katenin (1792-1853) - Rasha mawãƙi, marubucin wasannin kwaikwayo, da wallafe-wallafen sukar lamiri da kuma fassara, a cikin shayari na Valery Konstantinovich "iyawa fiye da art." Kowane Patrushev waka da aka bayyana ba kawai fasaha, ba kawai da ikon bayyana tunaninsa ya a poetic form game daban-daban mamaki na zamani a rayuwar, amma a lokaci guda da halin da mawãƙi kansa, mutuntakarsa, da ya mutum mutum halaye da kuma, fiye da dukan, hali to abin da ke faruwa .

Musamman da hankali janyo hankalin} ungiyoyin da kuma m lyrics. Topics cewa ana tãyar da su a cikin ayoyin, tunani, kusa da masoyi ga masu karatu da dama da kuma matasa da kuma mazan tsara, su gani da gaggawa na ba rana, m Valeria, kamar yadda wani dan kasa na kasar su. Gaskiyar cewa haka rinjayar da zuciya da kuma abin da ba zai iya zama shiru yakin lamiri na mawãƙi, shi ne - da rashin ruhi da kuma Fall na kyawawan dabi'u a cikin al'umma, kuma, saboda haka, a kowane daga cikin mu - daya daga cikin mafi m batutuwa, wanda sau da yawa yakan faru a cikin Littafin waqoqi Patrushev. Alal misali, a cikin waka: "Mun shirya domin samun kudin shiga a cikin datti ..." (2012) yana da da wadannan Lines:

Mun shirya domin samun kudin shiga a cikin laka,
Kuma gobe - zurfi fiye da a yau.
Mun zabi, Fussing,
Ina da inda m ya dawo.

Recognizable? Abin baƙin ciki, mũ ne mafi kuma mafi nutsa cikin zurfin materiality, kuma ya manta da cewa "kada rayuwa da abinci kaɗai." Yana da muni cewa irin wannan unbridled craving for abu abubuwa da kuma ruhaniya sakaci iya kai ga bala'i, wanda ya yi gargadin Patrushev a cikin wannan waka: "Rayuwa alama inoyu lokacin da saba zaman lafiya polyhnet gefen jini yaki." Zari da son-kai a matsayin m cutar da cewa infects rayukan maza ne a cikin fure a full Bloom a kan filaye da rashin ibada. Keenly honed poetic kalmar a matsayin likita ta wukar yin aikin tiyata, masterfully bayyana gaggawa matsaloli na rayuwar mu, da nuna mana duk dalilin da ya sa "yanzu ko'ina babban rabo vulgarity da meanness na Order of kokarin." A mawãƙi tambaya a daya daga cikin waqoqi, "Mene ne ka da rashin lafiya, na kasa? Menene ka da rashin lafiya da abin da zafi "(1992) da kuma tunanin game da yanzu lokaci da mu duniya, da zarar ya kira" mafi kyau na duk yiwu halittu, "Patrushev zafi ya ce a cikin waka:" More kuma zuciya ba gaji ... "(2012):

... wani abu da aka rashin iska
ni a cikin wannan "mafi kyau ga dukkan halittu."

Kuka, Muka nutsar da farati
Flowers cewa rufe wukake ...
Complicit a ƙarya da gaskiya
mafi sharri ƙarya bude.

Manzilõli, dõmin Ibada sama,
da jini da cewa pours kamar ruwa ...
Mãyen lamiri ba tare da ji,
taurin rvomsya babu inda.

Da kuma ƙarya bayanin kula a flattering sautunan,
da wari m firs ...

Daga wadannan Lines ... da jan ciki. "Daga cikin rayuwa, kuma ba tare da bookshelves zo da wani epiphany na kasancewarsa," - ya ce da mawãƙi ne da tunaninsa na gaskiya. Deep ilmi da fahimtar rayuwa ta zamani, abin da ake kira "ciki", ya taimake shi a karba a cikin wannan waka irin matsananci da scathing kalmomi, fallasa da recognizable ãyõyin lokaci, da kuma iya shiga cikin sosai zurfin sani amsa zafi a cikin karatu ta zuciya da kuma a zahiri stun su frankness. Vladimir Soloukhina kalmomi (1924-1977) - Rasha Soviet mawãƙi da marubuci cewa "... mataki na musamman da suka bambanta da samu kalmar ne kawai awo na talent ...", kawai haskaka da talanti guda na Valeria Patrushev gano wadanda "kalmomi" a cikin ayyukan halitta shi.

Babu kasa m gaskiya na "hauka na duniya" yana buɗewa ga mai karatu Patrushev, kuma a cikin waka: "Yadda za a juya a kan wani m lanƙwasa ...", nuna abin da wannan "duniyar hauka, wanda aka mulki ta hanyar barayi-bags, kuma babu ceto Sinawan da aka yi wa rauni rai." To, wãne ne ya zargi a cikin wannan daji cin duniya na alfãsha, kuma da rashin ibada? A cikin waka "laifi" (2011), da mawãƙi ba da amsar a sashi: "giya - nawa, naku ne cewa a wani damuwa hour mu zauna shiru ...". Yadda za a dakatar da wannan m methane a cikin "vicious da'irar" a cikin abin, kamar yadda a cikin wata dõmin karkatarwa madubi nuna:

Crazy antics na hukuma,
mahaukaci annabawa da almasihan,
kisankai, da barayi, da rogues daga dukan nau'i
crazy cin duniya a duniya da kuma a Rasha.
Dũkiya wari ke tuki mana hauka,
kuma fiye da shi ne m, da sauki ...

A wannan sharhin, an ɗauko daga cikin waka "Kuma, watakila, da duniya ya mahaukaci ..." (2011), da mawãƙi, ci gaba da taken na hauka "m duniya", babban batun da aka tsare a cikin adana daga cikin rai na mutum rai:

Hada-hadar da m m hanya
kamar yadda wani rai ajiye a Novi mahaukaci?
Abin da muka likita da hankali zai dawo ba,
wani annabi hauka tsaya?

Amsar ne abin mamaki sauki, shi ne kawai a kan surface kuma tafi ba lallai ba ne, ku ne kawai bukatar je nemi shi a kanka a iya "ji na yi kururuwa ignoramuses m murya" na sanin yakamata. Wannan lamiri ne likita da cewa "Dalilin da zai mayar da" da kuma wani Annabi wanda "hauka tasha" sa'an nan a cikin mu sake "rayar da rauni rai, da murya na sama a cikin su sake za su fara sauti" - tare da bege ce mawãƙi a cikin waka: "Me laifi da mu, cewa muffled ... "(2011).

A halayyar alama na dukan ayyukan} ungiyoyin-m fuskantarwa ne mike na poetic magana da kuma} ungiyoyin ƙarfin hali V.Patrusheva. Kamar yadda wani mawãƙi, ya san hakikanin matsaloli na rayuwa da kuma gani da yawa da zurfi da kuma kara, fahimta da kuma jin rai a duk da bambancin yana immeasurably mafi fiye da talakawan mutum. A cikin waka "The gay tashin hankali da muke da kuma sake sake ..." (2011) Valery K. noticing cewa "mun saba shirya wani biki na halaka", ya bayyana wa masu karatu alkawarin a cikin sume so domin lalata da muhimmanci ginshiƙai da tushe. Wannan pathological so o ƙarin maimaita kansa, daga Oktoba juyin juya halin na 1917, lokacin da akwai da kifar da gwamnatin tsarist har da 'yan events na shekarar 1990, a lokacin da Tarayyar Soviet ta watse. Idan ka duba ko da kara da baya a tarihi, cewa irin wannan misalai za a iya samu yafi. Wannan kananan amma sosai capacious a kan abun ciki na waka, Patrushev ya tambaye dukan mu tambaya: "Yaushe ne mu mutane koyi yadda za a gina?" A tambaya shi ne ba sosai kai tsaye kamar yadda sashe, saboda "ba don kome ba, bã mu da wani tartsatsi Allah alama." Again, amsar dole ne, a nemi a kanmu: abin da mu, mu ciki ruhaniya jihar - wannan shi ne al'ummar mu. Yana da wani ciki Jihar hankali kayyade dukan hali na mutum rayuwa. Ruhaniya, mu kuma za mu canza - da kuma canza al'ummar mu, "kuma a yau muna ...", alas:

... kamar yadda wani farce macabre tsana,
inda hauka da kuma farkon da kuma karshen,
inda zance na girmamawa karuwai
da na sanin yakamata - wani unscrupulous kasuwa,
inda 'yan fashi suke yi wa kansu dokokin
kuma a gaskiya - babu gungumen azaba, kuma babu yadi,
inda miliyoyin wanda ya saci daga mutane,
da loudest kururuwarta daga tsaye: "Tsaya barawo!"
inda soyayya - kawai kasuwanci ba tare da farauta ...

Oh, abin da mai karfi, warai ji, "kawai" kalmomi samu V.Patrushev a cikin ransa! A cikin waka "Don Quixote" (2010), marubucin zahiri kururuwarta na numfashi ba wannan kirga "karni-huckster" a cikin abin da babu wani wuri "lamiri, da mutunci da girmamawa." Kuma dalilin ne guda: asarar halin kirki da kuma ruhaniya shiriya a rayuwa, sabili da haka "gudanar da show" girman kai, zari, hassada, girman kai, zari, adãwa, kuma ƙiyayya. Kuma duk da haka mawãƙi nuna bege ga ruhaniya abu akan sake haihuwa:

New garma fix flaws a baya,
duniya za su gane cewa mugunta wasan ba daraja da kyandir.
Wani zai sami sake tsohuwar makamai
da tsatsa tsarkake tsoho takobi.

Words of a classic Soviet shayari Mihaila Vasilevicha Isakovskogo (1900-1973) cewa mawãƙi ne "da mai bãyar da mahaliccin ruhaniya al'adun mutanen", za a iya amincewa da ake danganta su Valery Konstantinovich Patrushev, saboda marubucin, shan yanci ya nuna mana ruhaniya cuta zamani al'umma a cikin aikinsa, kuma yana taimaka mana mu ganin Sanadin wadannan cututtuka, su sunayen, da kuma dalilan da ilimi - a kai tsaye hanya zuwa waraka. Aphoristic sanarwa na zamani Rasha Falsafa da aphorist T.Travnika cewa "wanda ya kasance yana neman hanyar, ya zama mai mulki na gudanar da bincike da kuma gudanar da bincike ne batun da dalili na neman" ne m magana da poetic fasaha Valeria Patrushev a kananan poetic form don nuna wata babbar abun ciki da kuma zurfin marubucin bane.

Da ban sha'awa sosai daga tarihi ra'ayi ne waka "Dama baki" (1989), wani mawãƙi kira "kadan waka." Ga marubucin Masana bayyana ra'ayin na madawwamin so na Rasha jama'a su kusanci "dama banki na alheri da kuma ãdalci." Poetic images rook (ƙasar a matsayin dukan), tuƙi (shugabanni da "helmsman"), da kuma shugabancin tsere (mutane) da su a cikin wannan aiki, da babban tsabta da kuma hanya mafi kyau da aka daukar kwayar cutar ba kawai recognizable fasali na lokaci na ci gaban kasar mu, amma kuma daga cikin shugabanni, tsaye a kwalkwali na Stalinist zamanin wa yau. "The poetic image - shi ne ko da yaushe wani fassarar ma'anar", - ya jaddada muhimmancin da m image a cikin shayari na Federico Garcia Lorca (1898-1936) - Spanish mawãƙi kuma marubucin wasannin kwaikwayo. Ma'ana nuna "a nan, kamar yadda turakun, kwanakin, kwanan" da kuma bukatun da talakawa mutane, ya "zafi da jini, da kuma gumi," Patrushev kiwata da batun kona, da kuma m, ba kawai da kansa, amma kuma mai fadi da kewayon masu karatu har wa yau. Our Allah adana kasa ci gaba da hanya a lokacin da sarari, a cikin bege taba zuwa kusanci dogon-jiran gaci:

A kwalkwali na sauran zauna,
da kyau, hanyar ... abin da yake a hanya?
Babu wani abu da ya yi magana sharrin babu laifi,
ko da yake ba kome tafi bylem.
Abin bakin can - gani,
kuma duk da haka ... yet - ze tashi,
ba ga ikon, ba ga daraja,
ba don wani accolade.

Beach Dama, Dama Beach,
na dogon-jiran tudu.

M zamantakewa abun ciki da kuma ji masa rauni m rai aiki "a kan haifuwa daga cara ..." (2003). A shi mawãƙi yayi magana a fili game da sha musantawa "rundunar komai haqqinsa barayi, wanda shi ne ya fi muni da cara" na rashin fahimtar da 'yanci, wanda yake shi ne ga kowa mutum amma ga "kawai mutu", amma ga barayi - "ne kawai don sata amma gida sayar" da ikon cewa "ba'a amsa ne shiru a lokacin da m voro lokacin da a kan gidan hankaka a lokacin da kwace kururuwarta ..." da kuma tsawon jimrewa da na kowa mutane, wanda ya yi ĩmãni da farin ciki, a cikin "dogon-jiran dama banki" kuma duk da kome da kome, "digging kuɗi kaɗan da lambu, daga m ideas ya burodi girma, girma yara ... " . Saboda haka, sake shi babban tambayoyi da lamiri na kowane daga cikin mu:

Yaushe za rebuff ba voryu?
Lokacin da bakinka shiru Vrana?

M ne waka "Pimen" (2006) tare da zurfin da symbolism:

I - Pimen.

m lokaci
ta bude haruffa.
Ina ba, Munã rage, ba tare da ƙara
a kan tunaninsa -
Zuriyar da hankali iznin
Ya yi hukunci wanda shi ne dama da kuma dalilin da ya sa ..?

Musamman ayoyi ne short karfi phrases cewa halitta ba kawai dimbin yawa da masana'anta na waka, amma kuma saita kari na makamashi a ko'ina cikin samfurin. Amma mafi muhimmanci - a cikin wasu. Patrushev ya iya philosophically fahimta, kuma su iya bayyana a wata poetic tsari na zamani zamanin, tare da sosai sosai kuma a fili sa a cikin m image na Pimen, marubucin wahayi na gaskiya, wanda yake mafi cikakken hoto na zamani a rayuwar. Me ya sa kake image Pimen Patrushev ya zaɓi ya bayyana su tunani a cikin wannan waka?

A gaskiya Pimen - kowa yana da image na zamanin d m da kuma tsakiyar hali na bala'i Aleksandra Sergeevicha Pushkina ta "Boris Godunov" (1825), da m-tarihin na Chudov sufi, "da tsohon mutum, tawali'u da kaskantar," a karkashin wanda shi ne wani matashi m Grigoriy Otrepev, nan gaba ƙãƙalen faɗarsa. The abu don wannan hoton na Alexander Pushkin (1799-1837) - mafi girma Rasha mawãƙi, koya daga "Tarihi na Rasha Jihar" Nikolaya Mihaylovicha Karamzina (1766-1826) - Rasha marubuci, mawãƙi da kuma tarihi, kazalika da na epistolary da hagiographic adabi XVI karni. Pushkin rubuta cewa, yanayin Pimen ba ya firtsi: "Yana kawo ni dabiu captivated ni a cikin tsohon tarihin." A cikin labarin na Pimen kawai daga cikin haruffa halarci wanda ya sani game da bala'i da ya faru a Uglich, kuma wanda ya gan da idanuwan wanda ya kashe Tsarevich Dmitry. Wannan shi ne dalilin da ya sa, bisa wannan tarihi, daki-daki, da kuma sanin yadda za a duk sau rewriting tarihi, Patrushev yana sanya a cikin bakin Pimen karshe magana a cikin waka: "Amma, yi sauri don tsarkake sũnan rubutu: gaskiya ya sani Pimen."

A symbolism na waka da kuma} ir} Patrusheva ne cewa a cikin wannan waka da mawãƙi bayyana ba kawai a tarihi gaskiya, amma ta mayar da hankali a kan main - mawãƙi, "fahimtar epohu rowa Lines wakoki," kamar yadda Pimen - da m-tarihin, wani mutum wanda sosai san tarihin ma'ana shi ake bayyana duk da cewa ke faruwa a gaskiya tare da Rasha a cikin ayyukansu (rubuce-rubuce) ya'yansu, a gaskiya Halicci poetic tarihin kasarmu. Wani alama da aka boye a cikin sunan Pimen - a Greek nufin "makiyayi", "makiyayi."

Domin shekaru, Valery K. kaiwa da poetic "labarinsa" dukkan abubuwan tarihin da kuma yanzu cewa sun shafi mawãƙi ta zuciya. Alal misali, a cikin waka "16 Oktoba 1793" (2000), marubucin ba kawai Rokon ga jigo na Faransa juyin juya halin, wanda ya faru a karshen da XVIII karni, wanda ke haifar da Faransa daga wani daular mulkinsu zama Jamhuriyar free kuma daidaita 'yan kasa, wanda taken shi ne: "Freedom, daidaitaka, kauna ", amma kuma ya bayyana tarihi al'amari na kisa da Faransa sarauniya Marii Antuanetty, haife Austria Archduchess, wanda ta rabo ya Oktoba 16, 1793 ya kan scaffold. Amma "ga scaffold zuwa hawa saukar daga kursiyin, ta yi" - wannan ban mamaki samu reinforces marubucin bala'i na abubuwan da suka faru da aka bayyana V.Patrushevym. Haske m images "ga scaffold up" da "saukar daga kursiyin," halitta a cikin tunanin masu karatu dukkan mummunan tarihi hoto, daidai da janar poetic hangen nesa, wadãtar da akida abun ciki na waka da kuma samun iko wajen tasiri cikin zuciya na karatu. Ba shi yiwuwa a karya daga wannan zurfin!

The sunan waka "Stalin" (2009) - nan da nan janyo hankalin da hankali da kuma amfani a cikin aikin da kanta, kuma zuwa ga rigima tarihi adadi Iosifa Stalina. Yadda yake ganin mawãƙi Valery Patrushev? Poetic hoto na "shugaban dukan jama'ar", rubuta by marubucin, samar da deafening bombshell. "The tanƙwasawa da jini hannayensu"? Amma "tura shi ne halitta da Allah" da kuma "ƙirƙirar wani icon daga shi!" Sake Patrushev, ta amfani da ya fi so hanya, da waka kawo mu mayar da kanmu: "Kada mu - shan azaba da tambaya ... - rubuta a cikin shirun na denunciation?" Nan da nan?! A nan, Patrushev ya ce cewa "sani - wuya fiye da soka" da kuma "fahimtar da fall da yawa" ya kamata har yanzu suna da sha'awar koyon "Laifuka da nasarori tsakanin nekukolnyh makiya" domin sun fahimci "ban tausayi gaskiya" game da Stalin. Kamar yadda ya zuwa yanzu kamar yadda wani iko, "ya cancanci ayyukan mu da muka samu," ie, abin da muka kasance, mu na ruhaniya yanayin, haka ne mu shugabanni, kuma mu cancanci mu shugabanni. Bayan duk, wani mai mulki - a "crystal, wanda ke tsiro a kan Game da ƙasa", da kuma wannan ƙasa, "uwar sayar da giya" - wannan shi ne abin da muka kuma mu ciki ruhaniya jihar kowanne daga cikinmu. Duk wani halin da ake ciki a rayuwar mu, da shugabannin al'umma, mu bosses da manajoji - duk wannan shi ne wani sakamako daga cikin dalilan domin ciwon tushen a cikin zukatanmu. A wannan kuma ya ce Patrushev kusan kowane aikinsa.

Ƙararrawa kararrawa busa waka "Muna ake kashe!" (2010). Kamar yadda na musamman kararrawa ringing tsarin, na nuna wani ƙararrawa tayi sauti a shi da kalmomin "mu - kashe!". Ta maimaita kuma da sake nauyi naushe wata kararrawa a kõwane rai, haushi gripping da kuma jawo hankalin dukkan mu da hatsarin da cewa rataye a kan al'ummar mu yau, a kan kowane daga cikin mu. Don accentuate kuma zana mai karatu ta da hankali ga gaskiyar rayuwa da cewa yin up da "yau da kullum" masana'anta na mu gaskiya, Valery K. basira ya shafi wani wallafe-wallafen stylistic na'urar, kamar yadda wani syntactic maimaitawa. Patrushev kyau amfani da shi ba kawai a matsayin wajen wani tunanin magana, isolating aga kowane al'amari na rayuwa da take kaiwa da mawãƙi a cikin wannan aiki, amma kuma yana ba da wani irin launi da kuma muhimmancin da dukan waka:

Kuka iska a kan kasar, kuka ...

Mu - kashe!

Kashe mu kuma da sake -

Harsashi da kalma.

Mun kashe matsorata rawar jiki,

Na gaya ƙarya ...

Ritmoobrazuyuschaya jumlar "mu - kashe" shi ne na musamman muhimmancin a cikin wannan waka, kuma yana haifar da "da alama na wani tunanin sallama da lyrical abubuwan thickening" marubucin, game da shi, da ciwon babban sakamako a kan karatu, tunaninsa da kuma rai.

Mawãƙi sha'aninsu dabam to duk abin da ya faru da kuma daukan wuri ba kawai a kasar mu, a cikin mutane ta rayuwa, amma kuma a cikin duniya da aka nuna a cikin waka: "Ku mutu yara!" (2005). Ko da a cikin sunan mawãƙi sa alamar mamaki cewa nan da nan janyo hankalin hankalin mai karatu, ya bayyana ta na ra'ayi ma'anar da karatu Halicci wasu hali zuwa muhimmancin da bayyana matsala. An sani cewa jariri mace-mace kudi - da girma al'amari na rayuwa a cikin "m" da kuma high-tech zamanin. Matsalar, wanda ya tashe Valery K. a cikin wannan waka, shi ne a duniya zamantakewa ji, domin shi ne ma wani ma'auni na ruhaniya jihar na zamani a duniya. Wannan shi ne dalilin da ya sa, da ciwon kyautar poetic hangen nesa da kuma zurfin fahimtar rayuwa, Patrushev Rokon to duk m mutãne - su hana mutuwa na yara a yau:

Manya! Mu ne ga yara a amsa,
Mu ajiye su yi murna mafarkai.
Yana naka, yana da mu yara
Su mutu a tsakiyar bazara.

The mutuwar yara - yana ciwo more,
Akwai ba za a zabi - ko wadannan:
Gobe dukan duniya za ta zama hamada,
Kohl ke ba Save the Children.

A lokacin da rana haskakawa ko'ina cikin duniya,
Duk da kore harbe - girma
A duniya da yara mutu.
Manya! Dole ne mu ajiye su!

Kuma wani iko sosai a saƙon ba mu duk wannan aikin, ya mayar da hankali ne a kan gaskiyar cewa duniya ba namu da kuma sauran mutanen da ta yara: dukkan yara na Duniya - OUR! Kuma da alhakin yara na dukan duniya da yake a kan kafadu da duk manya Duniya.

Joy yakan a ran touch tare da poetic ayyukan Valeria Patrushev, fatan murna, yalwa da duka. M falsafa da tunani na mawãƙi, musamman da suka bambanta da wallafe-wallafen harshen marubucin, da dama batutuwa, a cikin misalai na wasu waqe a cikin wannan kananan labarin, gano mafi muhimmanci fuskoki dabam-dabam na fasaha Valery Konstantinovich, yana jaddada da mutum style da kuma poetic balaga, halitta ayyukansu. "The girma na style - a cewar Aristotle - ne bayyananne." Patrushev shayari godiya ga halitta kyauta don bayyana daidai da ra'ayin mai sauki, amma capacious kalmomi da kuma bada tsabta da fahimta, mallakan musamman melodious tune da musamman "patrushevskim" sauti.

A cikin ayyukan V.Patrusheva organically hadawa yakin, falsafa da kuma sirri da muradi saduwa da gaggawa bukatun da rai na ruhaniya na wani zamani al'umma. Poems game da yaki, game da soyayya ga motherland, son rai, domin wata mace, to yara, da al'umma ba zai iya zama sha'aninsu dabam to cikin zukatan masu karatu, samar a gare su har abada dabi'u na alheri da kuma soyayya. Su ne na halitta, tare da kansa musamman dandano da ƙanshi, da "karkatarwa" da kuma wani lokacin tare da "peppercorn" a su - rayuwar kanta, da fāɗin da karimci na Rasha rai.

Keenly honed poetic "kona" da kalmar marubucin satirical waqe, epigrams da parodies, tatsuniya da tatsuniya, ya nuna wani lokacin searing irony da izgili sauƙi "shiga ta cikin yanayin da Rasha mutane, zaluntar ga dukan abubuwa masu rai." Wadda ake magana Rasha kalma juyin juya halin jama'a magana, hikima batutuwa a cikin masana'anta na poetic ayoyi, ya ba da dukan samfurin masu kuzarin kawo cikas da kuma girma, yin shi tunawa, numfashi. Don fasara Nikolaya Vasilevicha Gogolya (1809-1852) - mai girma Rasha marubuci, ina lura da cewa "akwai wata kalma da cewa zai zama haka zamashisto, smartly, don haka za ta fashe fita daga cikin zuciya, don haka don ruwan da zhivotrepetalo" kamar yadda wani satirical kalma Valery Patrushev ...

Game da Valeria iyawa Patrushev iya magana karshe da "tãrãwa" a matsayin halitta ta maye ayyukansu sun kusa da a tune da rai. Ya waqe da wani abin mamaki dukiya: sun dawo kuma da sake, tare da yardar sake karanta kowane lokaci admiring da Sankiran master of style kuma alatu Valery Konstantinovich, da kuma ... ko da yaushe tare da bated numfashin jiran sabon tarurruka da mawãƙi ne.

Straightness da ƙungiyoyin ƙarfin hali na mawãƙi ni'ima!