Shafi na 162, Dokar Laifin Lafiya na Rasha: comments. Bambanci tsakanin fashi da fashi

Harkokin dangantaka da tattalin arziki a cikin al'umma ya haifar da "manyan jama'a" na laifuffuka da dukiya. Duk da haka, koda yake a cikin karni na XXI mutane suna amfani da Intanet ko wasu fasaha don yaudarar 'yan ƙasa masu daraja, wasu laifuka da dukiya sun kasance a cikin "al'ada", wanda ba a canza ba. Matsalar ita ce irin waɗannan abubuwa masu haɗari na rayuwa da aka sani da yawa da suka gabata. Tun daga wannan lokacin, abin da suka kirkiro bai canza ba. Ɗaya daga cikin wadannan laifuffuka shine fashi, wanda aka bayar da shi a cikin Kotun Hukuncin Shari'a na Rasha. A cikin labarin, zamu bincika dalla-dalla abin da aka aikata na wannan laifi, da kuma siffofin halayen abu, wanda aka ba da umarnin kai tsaye. Ya kamata a lura cewa a cikin ka'idar doka, fashi yana zama muhimmiyar wuri a tsakanin sauran laifuffukan da ake bukata a koyaushe. Anyi haka ne don haka a cikin aikin babu wasu tambayoyi game da cancantar yin aiki na haɗin kai.

Manufar fashi

Rashin fashewa yana daya daga cikin laifuffuka da dukiya, an bayyana shi a cikin sharuɗɗa 162 (Dokar Laifin Labaran Rasha). A lokacin aikata fashi, ba wai kawai satar kayan wani ya faru ba, amma har da tashin hankali da ke kawo hadari ga rayuwar mutum da lafiyar jiki. Mai gabatar da kara ya tanadar dalla-dalla wasu laifuka irin wannan ta hanyar nuna alamar ɓarna a kan rayuwar mutumin da aka kama daga fashi. Saboda haka, haɗarin rayuwa da kiwon lafiya zai kasance a matsayin ɓangare na irin wannan laifin kamar fashi.

Tsarin aikata laifi

Abinda ke cikin fashi ya ƙunshi abubuwa hudu, da kuma wasu laifuka da aka ba da shi na Musamman na Babban Laifin Hukuncin Shari'a na Rasha, wato: batun, abu, maɓalli na gaba da kuma haƙiƙa. Mataki na ashirin da fashi da makami ya shafi musamman batu na laifi. Mataki na ashirin da 162 (Criminal Code) na samar da wani laifi alhaki lady iya jawo hankalin, wanda ya kai wata 14-letngo shekaru kamar yadda fashi da makami ne mai tsanani laifi a kan dukiya da kuma rayuwar dan Adam.

Ƙungiyar ta gaba ɗaya ta dogara ne akan gaskiyar cewa fashi yana koyaushe. Ba shi yiwuwa a aikata shi ta hanyar sakaci, "ba zato ba tsammani." Saboda haka, mai yanke hukunci "yanke" ga masu laifi damar da za su kauce wa azabtarwa mai tsanani don aikata fashi ta hanyar yin kuskure.

Manufar fashi

Ana iya sanya fashi da laifuka biyu. An ba da irin wannan taƙaitacciyar bayani a cikin Mataki na 162 na Dokar Laifin Shari'a na Rasha. Rahotanni daga wasu masana kimiyya da Plenum na Kotun Koli sun tabbatar da kasancewar abubuwa biyu (babba da ƙarin) a cikin laifin.

A lokacin yin wannan al'ada na halayen halayen halayya, halayen dukiya yana da lalacewa, saboda mutumin da yake aikata fashi yayi haka ne da nufin sace dukiya. Abinda na biyu shine rayuwar mutum da kuma lafiyar jiki - dokokin sirri maras mallakar mutum. Rashin fashi yana faruwa ne da amfani da tashin hankali - wannan ita ce ta cancanta, kuma tashin hankali, na biye da haɗari ga rayuwa da lafiyar, da kuma lalacewa a wasu lokuta.

Hanya na haƙiƙa

A farkon wannan labarin an nuna cewa fashi shi ne tilasta karfin mallakar dukiyar wani, kamar yadda Shafin Farko na 162 (Code-Criminal Code of Russian Federation) ya nuna. Yana biye cewa a lokacin da aka aikata laifin kullun zai kasance wani hari a kan mutum. A wannan yanayin, mai gabatar da kara zai yi la'akari da fashi da makami kamar yadda ake kaiwa ga kai tsaye, ta hanyar cutar da lafiyar mutum. Sau da yawa a lokacin fashi mutum zai iya samun lalacewa ga lafiyar matsanancin hali ko rashin ƙarfi. Sakamakon aikata laifuka ya shafi duk waɗannan batutuwa, saboda haka ba a buƙatar ƙarin cancanta ga abubuwan da ke Musamman na Maganar Laifuka ba. Irin wannan mulki ba ya shafi idan, sakamakon sakamakon raunin da ya faru lokacin fashi, mutum ya mutu. A wannan yanayin, ana samun cancantar yin la'akari da yawan laifuka.

Sharuɗɗan da aka cancanta

Kamar yawancin laifuffuka akan rayuwa da dukiya, fashi yana da horo. Alal misali, Sashe na 162 na Dokar Laifin Harkokin Kasa na Rasha, Sashe na 2 na bayar da hukunci ga aikata fashi a cikin rukuni a kan shirin da aka tsara.
A wannan yanayin, ana yanke hukunci ne ta hanyar ɗaurin kurkuku har zuwa shekaru 10, tare da lafiya. Har ila yau, Sashe na 162 na Dokar Laifin Harkokin Kasa na Rasha, Sashe na 2 na bayar da irin wannan hukunci don fashi da amfani da makamai. Kafa dokoki haifar da irin wannan m tsarin domin jaddada hatsari ga jama'a a lokacin da hukumar fashi da gaban irin wannan fasali. "Amfani da makami" ya kamata a fahimta a matsayin wani abu da makami, zanga-zanga ko barazanar amfani.

Musamman magungunan fashi

Mai gabatar da kara na bayar da laifuka na cin zarafi.

Mataki na ashirin da 162 na Dokar Laifin Labaran yana ba da damar da za ta gabatar da laifin fashi, ya aikata:

- ƙungiya mai aikata laifuka;

- musamman ma manyan masu girma dabam;

- tare da haddasa mummunan cutar ga lafiyar jiki.

Idan abun da ke aikata laifin ya ƙunshi ɗaya daga cikin waɗannan siffofi, to, mutumin zai sha wahala mai tsanani.

Don fashi (Mataki na ashirin da 162 na Dokar Laifin Shari'a na Rasha), wannan lokaci ya sauya daga shekaru 8 zuwa 15 na ɗaurin kurkuku idan akwai halaye masu cancanta.

Mawuyacin azabtarwa tana da mummunan haɗari da aka aikata a gaban yanayin da aka lissafa. Saboda haka, don manufar rigakafin, sun kafa azabtarwa mai tsanani wanda jihar za ta iya amfani dasu game da mai aikata laifi ko kuma laifi idan akwai hakikanin rashin tausayi.

Bambanci tsakanin fashi da fashi

A dacewa sashe na Criminal Code na Rasha Federation da aka bayyana a manyan yawan laifuka da rai da kuma lafiya. Yawancin matsalolin sun faru ne a cikin cancanta na fashi da fashi. A nan kuna buƙatar fahimtar iyakokin laifuffuka biyu. Rashin fashewa yana da wani sata, wanda aka sace wani abu na wani, wanda za a iya amfani da tashin hankali wanda ba shi da haɗari ga rayuwa da lafiyar jiki.

Idan mutum yayi amfani da abubuwa ko tashin hankali da ke haifar da hatsari mai tsanani ga rayuwa da lafiyar jiki, to lallai a zartar da laifi azaman fashi. Dole ne a nemi bambanci tsakanin fashi da kuma fashi a cikin manufa na mai laifi. A lokacin fashi, mutum yana so ya sata dukiyar mutane a fili kuma ya cutar da shi, kuma idan akwai fashi mutum ya yarda da yiwuwar mummunan tashin hankali. Don rarrabe tsakanin wadannan biyu laifuka ba mu damar 162 labarin (Criminal Code), a cikin abin da share fage fasali na fashi da makami da aka bayyana a cikin daki-daki. Ya kamata a tuna da cewa lokacin yin fashi, mutum ba zai taba cutar da shi ba, ko da yaya suke da tsanani.

Kammalawa

Don haka, mun fahimci cewa fashi abu ne na mummunan laifin da ke nuna cewa akwai cikewar haɓaka a kan dukiya ta shari'a, har ma a kan rayuwar da lafiyar wanda aka azabtar. Ga fashi akwai nau'in azaba mai tsanani, wato cin zarafin 'yanci. Kundin Shari'ar Ƙasar Rasha ya bambanta halaye na halaye na laifi kuma musamman cancantar, wanda ya sa ya yiwu ya hana duk wani fassarar wannan al'ada ta hanyar haɗari. A ƙarshe, ya kamata a kara da cewa laifi na fashi ba abu ne mai sauƙi ba, saboda haka akwai matsalolin samun cancantar yin aiki.