Duk da wannan - na ƙasar haihuwarmu!

Duk da wannan - na ƙasar haihuwarmu!

A ra'ayi na motherland ne multifaceted a T.Travnika shayari matsayin mawãƙi kansa. A cikin waka "Gida" Terentiy Ras kryvaet wannan mawuyaci da layering na "dere-Vienna shinge" da "bukkoki da zadranennoyu rufin" kafin "ki-na gaya da kuma zilaikar", "duba da bludgeon" - "duk wannan shi ne ta motherland ". Wannan ra'ayi ke zuwa yanzu fiye da pre-fili Rasha aforesaid iyaka:

More zuwa ce: daga Sun - da na uku,
Tare da lakabi a biyar haruffa - Duniya,
Daya shida na ƙasar -
Duk da wannan - ta motherland!

Daga cikin diary na mawãƙi:

"Ta yaya za a fara mahaifarsa?" - yadda gaskiya da kuma muhimmiyar tambaya, abin ban mamaki kalmomi, abin mamaki-ing song! Kuma, da gaske, inda ta fara Xia? The tambaya ga kowannenmu da kuma amsar - ga kowane daga mu ... ni, to, juya a ayyukansu zuwa wannan batu, watakila kamar babu sauran, shi wajibi ne don kuru mahaifiyarsa. Yaya zan ce wadannan kalmomi, ba kawai a cikin tafiyarka, ko a lokacin da secluded shakatawa, amma kuma a cikin wani ma'ana, wani tunanin halin da ake ciki. Yadda yawa amsoshi na yi yawa instantaneous lafiya-illolin sun I sa da amsoshin wannan tambaya mai muhimmanci, kuma duk da jũna gaskiya, duk dace, duk otve-takarar, amma ba gaba daya. Domin wasu dalilai da shi ko da yaushe ya kasance wata jiha a cikin ruhu, wanda ya ce da ni da cewa dole ne mu ma tunanin dole ne mu ma fahimta da wani abu. Ban sani ba yadda za a bayyana shi, amma ko ta yaya zan lura cewa amsar, shi dai itace, ta wannan tambaya a cikin kowane na shekaru kadan daban-daban, watakila suna goyon bayan da sabon-samu tare da shekaru gwaninta, ya canjãwa. Wani abu ko da yaushe, amma wani abu ne ya gabatar, amma al'umma a cikin sharuddan da motherland har yanzu ci gaba. Saboda haka duk wannan ya fara Gida? Tare da "Hoto a share fage", tare da mai kyau abokai, tare da song mahaifiyata ... ko daga duk wannan a lokaci daya, kuma tare da wani abu quite daban-daban, elusive? ..
Ka yi kokarin amsa wannan tambaya. Hakika, ina gaya muku, zai kasance da wuya, da wuya sosai. Yana da kamar abin da kan-vetit wani hari a kan batun fiye da kai ne, misali, mataki, abota, da bangaskiya, da farin ciki, soyayya ... Amma tambaya yanzu shi ne ba game da cewa, shi ne a yanzu game da kasar su: wani gidan, wani iyali, kasar .. watakila a cikin ƙasa, kõ duniya .. watakila ƙasa, kuma amma kwace la na mahaifarsa, saboda tambaya busa cewa hanya: me ya sa a kan-Chin mahaifarsa? Na bayar da umarnin rike ... don ya yi tunani, saurara da kyau peering, neman, neman amsar ... fahimci ma'anar rubuta-Wide ayoyi, nasu, wani ta, da yawa na wannan kuma mutane da yawa tare da otve-Ter. Saboda haka me ya sa shi ne don haka da wuya ya amsa wannan tambaya? Watakila shi ke nan, domin kana a nan, kana a mahaifarsa, kana cikin soyayya da shi, kana a farkon? ..
Ƙaura, nostalgia ... Na tambayi abokai, Pokey-nuvshih mahaifarsa, "transplanted" kamar yadda suka kira kansu-vayut. Tambaye shi, da kuma na amsa ya ce, ya amsa ya ce sosai, kuma sau da yawa irin wannan ya faru a cikin su martani, ya amsa, tunawa yara, da farko m yara kwaikwayo: inna, baba, da bayan gida, makaranta, wasanni ... da kuma duk abin da a cikin shimfiɗar jariri. Wannan ne sau da yawa a tseren-tale ƙare abruptly, amma shi ya bayyana cewa motherland fara da wani abu mai muhimmanci a cikin shimfiɗar jariri. Ko watakila ta na da, da kuma fara? Tare da duk abin da yake faruwa da mu a cikin Shem yara?
Kuma a sa'an nan Na sani, na sani kwatsam, a matsayin wahayi zuwa gare ni wannan fahimtar, na fahimci cewa shi ne, ba kawai yaro, da kuma cewa da farko lamba faru - kamar yadda wani yaro. Haka ne, da gaske farko da ra'ayi, da farko da haɗuwa da bude yara rãyukansu, rayukan wadanda ba dõmin karkatarwa-zhennoy mallakar} uruciyarsa, ta gunduma, kuma suna da wani abu da wanda ya fara da kowannenmu yana da nasa PO-din? Idan haka ne, sa'an nan da wani farin ciki, mai haske, cike da tsarki da motsin zuciyarmu yara memory ne digon, da farko, ko kuma wajen daya daga cikin mafi muhimmanci ka'idojin da yawa daga baya ci tare da tsari a kowane daga cikin mu cewa kyau, m kogin, wanda muka kira mahaifarsa da kuma cewa za mu zama a cikin ruwa na rai ... Wata kila wannan shi ya sa wannan shi ne saboda haka muhimmanci, sau da yawa tambaya-tambaya Vai m rai. Yanzu ina ce a wata hanya: inda zan fara ... ku? Shin ba Gida? A Gida, your mahaifarsa? Shin, ... kamar yadda wani yaro tare da ku?

Summer 2004

Its ban mamaki da kuma sahihiyar ƙauna ga mahaifarsa da mawãƙi nuna babban yakin matsayi a kan aboki-NIJ to duk abin da faruwa a Rasha, nuna da kerawa na zamaninsa zamanin. "Kõfatansu a kan duwatsu" shekara na farkon 90s na XX karni, a lokacin da Tarayyar Soviet rushe, dukan zafi da kuma rikice don fashi da rashin tsaro, rufe da kasar tare da kai a lokacin da "bude kan iyakokin" da kuma wani datti rafi kwararo mugunta mãsu yin zina, kuma permissiveness T.Travnik bayyana a cikin waka, rubuta a biyu-dtsat shekara bakwai. Daga bisani, wannan waka ya zama shahararren song "Vladimirka" sau da yawa hukuncin kisa a yau ta matasa mawaƙa da bards, kuma kawai soyayya-telyami poetic music. Ka karanta game da wa anda sau, yayi biyu shekarun da suka gabata da suka wuce da kuma saninsa ba kũtsawa a cikin at-mosferu waɗannan kwanaki inda "kowace rana aka Almasihu gicciyeyye-naetsya sake", inda duk abin da za a iya sayi da sayar, "a lita vodka - biyu" catty "da rai - ko Shisha ". jiƙa lokaci taši-tilis a shan sau - "safe sha, puke rana, da kyau, a kalla a cikin hannãyenku daga cikin zobba, da kuma a karkashin duwatsu - jini." Kuma kawai "kurãme kararrawa Ringer, zama a harshen ... a co-lokolnom kuka yanke shawarar mutu, don haka chilled Rus dimi mutuwarsa." M karanta Lines, jawabi ga "Lapotnikov Rasha bafadan da gatari":

Hey, Lapotnikov Rasha bafadan da gatari
Tare da m rai, amma darned bakinka -
Kusa Smolensk - sata, kashe kusa Ryazan
Kuma a cikin kasa rami ƙarƙashin giciye mãsu mãye barci.

Mene ne ya, wani matashi Travnik? Yadda m ya mo-lodaya rai ya yi rayuwa? A waɗannan shekaru, da mawãƙi ba raba tare da wani gi-marufi. Suka rubuta daruruwan songs. Kamar yadda ya tuno Travnik "... ban rubuta wakoki, da kuma duk ya ba da ikon Mu-stacking harsuna. Sai na ce - bai rubuta waka da wani song. Na rubuta kalmomin da ji da su raira waƙa kamar sauti a Melo-di-. Ba duk waqe suna sung, ko ya zama daidai, a cikin sautin na ciki wakoki, da kuma cewa an sung, sa'an nan jima ko daga baya da shi ya zama wani song. Idan za ka fada a hannun wani talented mawaki, shi zai zama mai ban mamaki, har ma da babbar-kare shi. Kuma idan akwai wani song, da waka a matsayin aikin fasaha vuya. Gwada kuma karanta wadanda bayan-ji songs waqe aiki Vladi-World Vysotsky, da kyau, misali, "idan wani aboki itace cewa ..." ko buga song Andrei Makarevich. Za singsong. Ba sauti shayari riga, amma ... an sung. Ga abin da ya faru a cikin rayuwar shayari, haife su ne-sen. Yawa da aka sake haihuwarsu a cikin art na kalmar, amma akwai kawai ayoyi da waqe. Ba su raira waƙa, su raira waƙa - for-prescheno, za su iya kawai a furta da kuma wannan shi ne mafi girma nufi - zama da shi ya furta mi ".
A shekarar 1994 T.Travnik ya rubuta a cikin "Letter to da Mahaifa, mahaifiyata", "ba tare da wuta, ba tare da jin zafi, yagaggu, amma a spots, a kan ƙasa, daga gaur-jahannama ta'allaka ne da launuka na baya." Kuma shi ne "ba a yarda a gare ni" - na farko-vorit mawãƙi na "kasuwanni spirited" da "Bikin Baje Kolin marãya", a lokacin da Rasha juya kasar maimakon a "kasuwar tattalin arziki", a ci gaba da kasuwar da mutane da yawa, musamman da ƙarni na 50-60 ba kaddara - rushe pre-yarda da talatin da forties kasar: injiniyoyi, malamai, da likitoci - aka tilasta tafiyar da cinikayya domin tsira. A mawãƙi exclaims game da abin da ya gani:

Memory isklovana duk, wani gungu na sata,
Kuma a kan kowane belfries ringing cewa nishi.
Rasha ne na ban kwana, na sad song ...
Me na zama baƙo, inda aka haife shi?


A da yawa waqe na 90-ies na XX karni, a cikin lokaci na zamantakewa da kuma tarihi canji, 'wuriNa-wanzu image na mawãƙi-jama'a ya nuna poetic Lines alaka halin yanzu events. A cikin waka "Tin Sojoji", "to da yaki a Chechnya," mawãƙi bayyane ya nuna hali zuwa gida con-flicts, yaƙe-yaƙe da su sakamakon, shan azaba yayin Ros-UIS. A cikin waka "Rus", rubuta a watan Oktoba 1993, mawãƙi, daidai isar da yanayi na wadannan shekaru, ya ce, Rasha mutane ta ikon rayar:

Kuma da mutane a Rasha, a matsayin ciyawa, yanka akalla,
Just bari girma - duk za su fahimta kuma gafarta.

"Mutu saukar" kõfatansu a kan duwatsu nineties, amma kuma "ciwo da rai da aka aching rai cewa akwai yanzu" - wadannan kalmomi na nineties, shafi na ba-rana Rasha. A kasar ta canza, canza, kuma mun - kasance mafi nasara, amma da zafi da kuma juyayi ga makomar Liu bimoy kasar da kuma makoman mutum dami rai wani mawãƙi da kuma zuba a cikin sanannen Lines, wanda zai daga baya za a kawo sunayensu da yawa kamar yadda wani batun zuwa kasar lamiri, da kuma zna-fim din kuma mu tare da ku:

Kasar yana wanzuwa ga mutuwa
Inda a can ne ba karami, kuma tsufa poorer.

A cikin wadannan biyu Lines bayyana dukan gaskiya na wannan rayuwa-dnyashney Rasha: beggarly fensho ga wanda tsohon maza "tsira" da kuma wannan tir da alawus ga yara da zamantakewa da yanayin shigewa matasa kwararru da kuma mutane kusa da ritaya shekaru. Broken ma'aikata shekaru mayẽwa daga zamaninsu. Amma yara ne da yanayi na bukatar kula da iyayensu, da kuma iyaye a cikin oche-ja a bukatar rayuwa kwarewa da kuma hikima daga cikin mazan tsara. Zuba jari a cikin yara a yau Nye madawwami dabi'u na soyayya da kwanciya a cikin rãyukansu kafuwar ruhaniya dabi'u, kyawawan al'adu da kuma na kasa-illolin, asali Rasha hadisai, fostering high Chuv-illolin da kishin kasa ga kasar su - jihar jari a nan gaba na Rasha. Sakaci da bukatun mazan mutane, muka rushe su Tushen, manta cewa itacen da saiwoyinsa rãyar da kome. Ƙeƙashe, mutu tushen - mutu da kuma dukan itace. Ivan Andreevich Krylov a Rasha-sama marubuci kuma fabulist (1769-1844) ya mai girma image na alade, wanda aka regaling acorns, mindlessly karkashin-sakaci ne tushen cikin itacen oak: "Kawai an yi amfani da acorns, tushen da kuma ba mu bukatar ...". A cikin waka "Autumn - spring ...", ko da sunan wannan waka - mai daraja, T.Travnik ce cewa "zinariya nufin" kawai a can,

Inda akwai dama a rayuwa
Duba kanka cikin bangirma
Kuma tare da wahayi zuwa a fara.

Kuma duk da haka, alas, tafiya a kan hanyoyi na Rasha, da mawãƙi tare da GRU Stu ya ce: "Na koyi sosai da baƙin ciki daga hanya, magana da rayuwa tare da gab" da "koyi sosai m hawaye, da fatan kuma komai tsammanin."
Kamar yadda wani mawãƙi-jama'a, T.Travniku ayan Chuv-illolin high alhakin wa masu karatu, shi da jama'arsa. "Kuma idan na kasance daga, don haka duba -narodny I"! A cikin Lines wakoki ta'allaka ed-Kai makamashi da kuma namiji ƙarfi, tauri zo daga da'a jagororin, impeccable high aminci yi, ecclesiastical zabi. A cikin waka "Rasha, ka laifi ba-ta", ya fada baro, tare da haushi, ya ce a zamani Rasha "nesmyshlon nan kowane biyar, kowane tre-rd daga kasuwanci" da kuma tambaya da tambaya: "Wane ne ya sanya a sanya duk wannan cikakken tsiraicinsu "? A wannan waka littafin-Valenod kowane layi shi ne dacewa ga yau Rasha hankali. Da abin ya shafa game da al'adar mawãƙi a zamaninsa, a kan-type da motherland. Ko ta yaya musamman m sauti aka gabatar da wadannan "buzzwords" cewa mawãƙi ba ne-amfani a cikin ayyukansu, amma a nan yana nuna su a matsayin wani kira a matsayin akulturny grotesque a matsayin kasa kunya:

Wa sayi ka, Rasha,
Don "wow, ya nuna da kuma karshen mako"?
Ɗiyanku maza? Kuma lalle ne, haƙĩƙa, idan yara?!
Wanda ya kama wani lokacin,

Sai sarkin cizon cikin wannan jiki,
Wanne ne a halin yanzu fiye da Stores,
Gaskiyar cewa kakanninmu mai daraja -
Rai na mutane girmamawa da kuma kunya.

Ta yaya da yawa m fushi da zafi sa wani mawãƙi ka-zhdoe kalma wannan waka, tunatarwata ya ency - exchangers a kan adanar girma darajar "mutane ta rai", ta "girma da kunya". "Lamiri, tsada da kuma nagarta - a nan shi ne, mu tsarki sojojin" - wadannan kalmomi na Rasha a cikin wannan, singer-songwriters Bulat Okudzhava (1924-1997), aka rubuta a shekarar 1988, da kuma a yau sauti kamar harafin gwamnati cokali mai yatsu.
Yana ba zai iya zama sha'aninsu dabam to mawãƙi da clogging na Rasha harshen a daban-daban waje catchwords da Layer-ka-parasites. A cikin "hikimar labarin da sunan da ka-kwanciya" T.Travnik publicist ya rubuta cewa: "Harshe shi ne cikakken nuna alama na jihar, mu shafi tunanin mutum da rai. Yana coarsens rayuwa, durkusar da mu da harshen da aka rasa, mu ikon gane, fahimta da kuma sani. Harshe da al'adu, da fahimtar da kalmar, mallakarka, rike da wani hankalta da alhakin a kansa, domin a sama - akwai mai shiryarwa ga zama, daga hanyar a mutunta mutane da yawa za su dogara ne a kan - ko je mu ci gaba blagoob daban da kuma daidaituwa, ko gurbata, zai mirgine da sauran da ɗari-da Ron kyakkyawan, da ta samu yana mai m, mummuna form. Our harshe ne matalauta, kuma mun rasa da ji na sau-da more, da mafi fili ya bayyana mu na so ga m, kuma m syllable. "
Kalma matsala-weeds a Rasha mawãƙi-tsarkaka daga dukan zagayowar waqe-waqe 'harshe darussa hRUStSKOGO "inda Travnik tare da bakin ciki irony gudanar da darussa game da kalmomi da za a iya sanƙarar da Rasha harshe. Kuma a yau mo-ment wannan darasi ne ba a kan, saboda yawo a cika a kan-Shem lexicon da kalmomi da phrases: "Tipo fitar da siffa yadda za a ji", "tarin rubuce-rubuce, darting daga ƙarƙashin mu da hanci," To, "co-Thoroe sau da yawa suturta halitta "eh". kuma maimakon "abin" jefa ta cikin rabin clasping lebe "Che", "FAQ". A wannan kasida T.Travnik nuna ra'ayin "cewa ma'ana, leaner kuma aukaka fiye da harshen da mutane, da girma da ikon ci gaba da kansa a matsayin al'adu, zamantakewa, da kuma ilimi sarari." Bisa ga wannan fahimtar, dũkiya adana da kuma ainihi mai girma Rasha harshen, ta magana, da mawãƙi maganarsa ne Majiɓincin kyakkyawa da cikawa na harshe, guje wa reni ga shi, sadarwa tare da masu karatu ne, a cikin abin da aka saka da ra'ayi na madawwamin dabi'u na alheri da kuma soyayya. Shi ne babban ruhohi-cinsa na Rasha kalma ne da gada, wanda shi ne co-unifying mu duniya na dutse da take kaiwa zuwa "koyi Rasha-sama zuwa star sa'an nan saukin fahimta." Eh, Rasha-siga kalma - musamman da Travnik ya san wannan kuma aika mana da wani yanki na wannan ilimi:

Kada kwatanta, ba kwatanta
Russkoyazychie a ayar.
Tare da wa kowa kome ba, amma kawai da kansa
Zai gasa iya.

Duk da yake cike da soyayya,
Son da kuma kare!

Abin da cikakken iko da kuma biyu karewa line! Abin da mai kyau da kuma tsabta poetic numfashi wadannan Lines! A cikinsu da mawãƙi bayyana asirin iko na ruhaniya na Rasha kalma: shi ne cike da kauna - wannan shi ne na farko m, amma asirin da cewa da Rasha kalma ba kawai cike da kauna, shi ne - "soyayya da kuma kare." Bisa ga Kirista gaskiya da Allah - shi ne soyayya, da kuma, karanta wadannan sidirorin ta yin amfani da koyaswa hanya, ya bayyana zurfin ciki ma'anar wadannan kalmomi: "Duk da cewa amfani da-Neno Allah, Allah kuma kare." Zo nan da nan bayan wadannan Lines, wasu: Allah adana Rasha - zuciyar Orthodoxy, kasar daga a tarihi mai nisa adanar da Orthodox ĩmãni da Allah , kuma mai rai cewar Bishara dokokinsa. Takiya-wai ta ra'ayin har yanzu kara a cikin wannan shugabanci, don bude da kuma Dru-Goy, mafi sirri ma'anar - a wani tsarkakakku daga samu daga cikin zuciyar mutum, Allah ya shige, kuma ya cika zuciyar yardarsa zuwa ga karkatar da magana, kuma wannan soyayya shi ne kare mutane daga dukan masifu da Napas-dren a duniya rai. Wannan abin da irin ilimi wahayi zuwa gare mu T.Travnik a cikin wadannan biyu sararin a cikin ma'anar Lines! Wadanda da-ya bayyana yadda irin wannan dukiya da mulki na Rasha kalma.