Jihar typology

Typology na jihar da kuma dokar za a iya za'ayi a cewar daban-daban sharudda, daidai da daya ko wasu shugabanci. Har kwanan nan, da daya ne kawai a cikin ilimi da kimiyya wallafe-wallafe da aji-formational shugabanci. A daidai da typology na jihar da za'ayi a cikin ra'ayi na tsarin tattalin arziki a wani aji jama'a, da yanayi na abokantaka (exploitative ko ba-tozarta). Yana Saboda haka, ya daga cikin mafi muhimmanci sa na siffofin cewa ne muhimmi a cikin tsarin audio socioeconomic samuwar.

Tare da ci gaban da duniya siyasa da kuma doka ideas aka raya, da sauran sharudda da cewa gudanar da typology na jihar. Alal misali, Jellinek dauke da cewa, duk da ci gaba da canji da kuma ci gaba, shi ne zai yiwu kafa wasu causal alamomi. Za su ba musamman jihar (ko kungiya) domin ta dukan tarihin dabiu da suka shafi da shi zuwa wani takamaiman irin. Jellinek shared tsarin manufa da kuma empirical.

Manufa irin a Jamus lauya tunani darsuwa jihar, ba ya wanzu a zahiri. Wannan tsarin da aka adawa da empirical. Typology na jihar daidai da empirical m ya shafi shawara na tsarin daidai da yanayi na jihar jam'iyya, kazalika da matsayi shagaltar da mutum a cikin tsarin. Jellinek bambanta tsakanin zamani da kuma na da, Roman, Greek da tsoho Gabas tsarin.

The sama Trend ne ya fi kowa a yau. Bisa manufar "wayewa", shi ne mai wayewa m ga typology na jihar. Toynbee (English tarihi) bada haske da kuma kara raya asali ra'ayi. Ya san, wayewa jihar al'umma ne in mun gwada rufaffiyar da kuma gida, halin da na kowa Geographic, tattalin arziki, al'adu, m, addini da kuma wasu dalilai.

Recent karatu sun nuna tarihin 'yan adam girma (single-line) formational bayyana ci gaba da kuma aiki na al'umma. A wannan batun, irin wannan jiha ne ba daban-daban typology m, duniya yanayi. Waje wannan yanki akwai da yawa abubuwan tarihin da cewa yin up ainihin da kuma halaye na al'umma.

A farko wuri a cikin bincike na tattalin arziki shikan ba a dauke multiformity cewa accompanies kusan duk zamantakewa tarihi daga lokacin da na mika mulki na al'umma zuwa wani m jihar. Lokacin da muka dauki lissafi daga wannan muhimman hakkokin gaskiya na gargajiya Concepts bambanta muhimmanci.

Lokacin amfani da samuwar m akwai wani gagarumin takaita na aji tsarin da yadudduka da su zaman jama'a abun da ke ciki. Wannan shi ne saboda gaskiyar cewa lissafta yafi azuzuwan antagonists. Sauran bangare na al'umma an tura bayan haddi a cikin binciken, ba ya kasancẽwa a cikin gargajiya model.

Formational m muhimmanci takaita da yiwuwar nazarin da al'adu da kuma rayuwar ruhaniya na al'umma, kwasfa su a cikin da'irar ideas, dabi'u da kuma imani, wanda aka yi nufi ga daidai da bukatun da babban azuzuwan na antagonists.

Wayewa m ne mafi fadi da kuma arziki, kyale rarrabe ba kawai aji adawa, amma da ikon yinsa, daga juna dangantakar kan duniya dabi'u. Ya zama zai yiwu ya yi nazarin ba kawai saba wa juna, amma kuma ta ruhaniya al'umma da ka'idojin nuna a cikin hali na mutane a daban-daban duniyoyin na aiki.

Wayewa m haka yale mu mu wakilci jihar ba kawai a matsayin kayan aiki na siyasa mamayar da tozarta aji a kan maida su ba kome aji. A cikin tsarin siyasa da iko, a tsakanin sauran abubuwa, shi ne mafi muhimmanci factor na zamantakewa, tattalin arziki da kuma ruhaniya ci gaban al'umma, don saduwa da daban-daban bukatun maza, maza Abubakar.