Yunkurin aikata laifi

A ka'idar dokar akwai manufar inchoate laifi. A cikin duka, akwai uku daga cikinsu a cikin Rasha, dangane da mataki na kammala: dafa abinci, ƙoƙari da kuma aikata laifuka. A wasu ƙasashe, an ƙaddara halittar ƙira a gare su. A matsayinka na mulkin, ba a ba da alhakin wannan ba.

Ana shirya laifin

Wadannan ayyuka ne da za su shirya don aiwatar da ayyukan haram, don ƙirƙirar hakikanin yanayi don aiwatar da su. Ana iya bayyana a cikin bincike don yin aikata laifuka da kayan aiki (alal misali, yin yin amfani da makullin mahimmanci, sayen makamai, da dai sauransu), neman wadanda suka aikata laifi (zabin waɗanda suka aikata laifi, wadanda suka aikata laifi, da dai sauransu), yunkurin aikata wani laifi, Yanayi. A matsayinka na mulkin, an shirya shiri don aikata laifukan da ke da abun da ke ciki. Yawanci sau da yawa shi ne sata, fashi da fashi. Laifi alhaki da aka bayar kawai ga laifukan da suka shafi tsanani ko ƙwarai da gaske.

Yunkurin aikata laifi da iri

An ba da ma'anar wannan mataki a cikin Art. 30 daga cikin Laifin Halin. Wannan aiki ne da ake nufi kai tsaye a kan aikata laifin, amma ba a kawo ƙarshen saboda yanayin da ba a kula da mutumin ba. Shirin da ƙoƙari na aikata laifuka za a iya aiwatar da shi kawai tare da niyyar kai tsaye. An kawar da rashin kuskure da kuma kuskuren kai tsaye.

Ana ƙoƙari ƙoƙarin rarrabawa kuma ba a gama ba. A karo na farko, mai aikata laifuka ya yi imanin cewa ya yi duk abin da ya ga ya zama dole, amma sakamakon aikata laifuka bai faru ba saboda yanayin halayen (alal misali, tare da manufar aikata kisan kai, an wuka wuka a cikin ciki, amma taimakon likita ya dace don kauce wa mutuwa Wanda aka azabtar). A cikin akwati na biyu, mai laifi ya yi imanin cewa bai yi dukan ayyukan da ake bukata ba (alal misali, mai aikata laifin ya sace sata, amma magoya bayan da suka gayyaci 'yan sanda) sun samo su.

A aikace, rabuwa cikin wadannan nau'o'in yana da matukar muhimmanci, tun da yunkurin da aka yi na aikata laifuka ya fi haɗari kuma dole kotu ta dauki shi.

Bugu da ƙari, akwai kuma ƙoƙari mara nasara, wanda aka raba shi cikin jinsuna 2. Na farko shine ƙoƙari akan wani abu mara kyau. A wannan yanayin, mai aikatawa ya jagoranci ayyukan zuwa wani abu, amma waɗannan ayyukan ba sa kuskuren shi saboda kuskure kuma bazai cutar (alal misali, maciji ya ƙone wani makami da ke cikin ɗakin makamai daga 'yan sanda da kuma nuna ma'anar mutumin da dole ne ya kashe ).

Na biyu nau'i ne na ƙoƙarin aikata laifi tare da rashin amfani. Mai gabatarwa yana amfani da abubuwa wanda, saboda halayen halayensu da halayensu, bazai iya haifar da sakamakon da aka tsara ba (misali, wani harbi a mutum ba a sanya shi ba saboda rashin aiki na revolver, abu ne da aka sayi azaman acid don ya zubar da shi A kan wanda aka azabtar da shi, ya zama abin da ba shi da kyau, da sauransu). By m nufin kuma sun hada da mugunta ido, lalacewa, da ganawarsu, da dai sauransu, kamar yadda wani haƙiƙa irin wannan ayyuka na jama'a hatsari ba ya wakiltar.

Yin yunkurin aikata laifuka laifi ne. Ayyuka na mutum sun cancanci bisa ga labarin na Sashe na Musamman na Maganin Laifuka kuma an yi Magana zuwa Art. 14. A lokaci guda kuma, ba za a iya ƙaddamar da hukunci ba akan fiye da ¾ na iyakar azabtar da aka bayar a cikin izinin wannan labarin. A cikin Rasha Federation ga wani uncompleted laifi kisa ba za a kallafaffen.

Kuskuren ƙare

A wannan mataki, mai gabatarwa ya kammala aikinsa. Ayyukansa (rashin aiki) sun cancanci cancanta bisa ga ka'idodin da ke ƙunshe a Sashe na Musamman na Dokar Halin.