Matsayin tashin hankali

Rikici shine kyakkyawan tunani. An bincika daga ra'ayoyin da yawa da kuma wasu nau'o'in da yawa daga ilimin kimiyya: falsafar, zamantakewa, tunani, fikihu, tarihi da kimiyyar siyasa. Wannan rikici ya shafe kowane rikitarwa, kuma shi, bi da bi, yana da haɓaka ga kowane canje-canje, wani lokacin ma na da kyau kuma yana cigaba, kuma wani lokacin halakarwa, hallakaswa. Mafi sau da yawa, batun rikice rikice ne a cikin dangantaka tsakanin mutane da kungiyoyin zamantakewa, a cikin ilimin kwakwalwa da rikice-rikicen yana da zurfin kwarewa da kuma sabani wanda ke haifar da rikice-rikicen rayuwa da rashin tausayi, amma wannan ba yakan haifar da sakamakon mummunan sakamako ba. Sau da yawa rikici na ciki shi ne motsa jiki don ci gaba, gano sabon rayuwa da kuma ɗan adam maras hankali.

Dalili na nazari da rikici - wani tarin daban-daban Concepts cewa yin up wani hadadden sabon abu: tsarin da rikici, ta kuzarin kawo cikas, da hanyoyin da rikici management da kuma ta typology. Bugu da ƙari, waɗannan ra'ayoyi za a iya haɗu da rikice-rikice daban-daban - zamantakewa, interpersonal da intrapersonal, amma a kowanne daga cikinsu za su sami halaye na kansu.

Matsayin tashin hankali

Harkokin rikici shi ne tsari mai dorewa, mai tasowa. Matakan da suka biyo baya na ci gaba sun fito ne: yanayin rikici-rikice-rikice (latse, latent mataki), bude rikici da kuma mataki na ƙarshe.

Matsalar da aka fara da bude rikice-rikice shi ne samar da dukkanin abubuwa. Da farko, dalilin tashin hankali ya fito da mahalarta sun bayyana kansu, sannan kuma jam'iyyun sun fahimci rikice-rikice a matsayin rikici. Harkokin rikici na iya kara inganta idan a farkon mataki ba a warware matsalolin da suka dace ba a cikin salama da kwanciyar hankali.

Mataki na biyu shi ne sauyawa na masu halartar halayen rikice-rikicen, abin da aka bayyana a cikin halayyar kwakwalwa da rikice-rikice. Dangantakar rikice-rikice a wannan mataki yana nuna karuwar yawan mahalarta a cikin gwagwarmaya, ayyukan da aka tsara na jam'iyyun adawa da juna, da sauyawa daga warware matsaloli ga hanyoyin kasuwanci don kalubalancin mutum, kuma sau da yawa tare da mummunan halin tunanin zuciya, da kuma matsananciyar tashin hankali da ke jawo damuwa.

A halin da ake ciki na rikici rikici a wannan mataki ne ake kira Ɗaukaka, i.e. Karuwa a cikin ayyukan ɓarna da ɓarna na ƙungiyoyi masu rikitarwa, sau da yawa yakan haifar da sakamako mai banƙyama.

A ƙarshe, matsalolin rikici a mataki na karshe shi ne binciken hanyoyin da za a warware shi. A nan, ana amfani da hanyoyi daban-daban, dabarun da kuma hanyoyin da ake amfani da su wajen gudanar da rikici, da kuma kwararru, masu rikitarwa da masu ilimin kimiyya. Kamar yadda wani janar mulki, da ƙuduri na cikin rikici halin da ake ciki a hanyoyi biyu: canji na dalilai muhimmi shi, da kuma sake fasalin kudin da kayadadden ji halin da ake ciki manufa a zukatan ta mahalarta.

Ya kamata a lura da cewa ba ko da yaushe wani dabarun warware rikici ya kai ga cikakken nasara. Sau da yawa, duk abin da ya ƙare a cikin wani sakamako mai sauƙi, lokacin da aka kawar da siffofin da ake gani da fitowar da kuma yanayin rikici, kuma ba a kawar da matsalolin tunanin mahalarta ba, wanda zai iya zama dalili na fitowar sabon rikici.

Cikakken ƙuduri na halin rikici yana faruwa ne kawai idan an cire duk sababbin rikice-rikicen da ke haifar da shi, kuma duk abubuwan da ke cikin ciki, abubuwan da ke cikin motsin rai suna shafe.

Ayyukan da ya fi wuya a ƙarshen rikice-rikicen rikice-rikicen shine canji, canji a cikin tunanin ra'ayi mafi kyau game da abubuwan da ke haifar da jayayya a zukatan mahalarta kowane gefe. Idan wannan makasudin ya samu ta hanyar masu sulhu ko kuma kula da kungiyar, to, ƙuduri na rikici zai yi nasara.

A muhimmancin zaman rikici, interpersonal ko intrapersonal gudana a karkashin Tutar makirci, kuma yana da guda, saukarwa da kuma hanyoyin da za a warware, amma, ba shakka, tare da kansa halaye.